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11 juillet On human nature...Is it in our nature to be evil? Or good? Let us for a moment divorce ourselves from any religious connotations or definitions of the words and instead frame them purely in the following terms:
evil - deeds, actions, or words intended to hurt, harm, denigrate, or destroy.
good - deeds, actions, or words intended to help, support, nurture, grow, prosper,thrive.
Let's also not forget there is a 3rd option: Neutral. Meaning neither good nor evil, but opportunistic. Opportunistic in the sense that we sometimes find ourselves in a dilemma where we are forced into one position or the other depending on the perceived cost/benefit of a decision or action that lies before us.
Is it not always more profitable to take rather than to give? Does this not help to improve the chances for selection of the individual for survival by means of increased accumulation of resources and better preparation for unforeseen circumstances ahead?
From a purely material perspective, perhaps this is true. However, some time in our prehistory there had been a need for evolution of cooperation. We are social creatures, descended from social creatures. But could that be changing as we move into an increasingly isolated world where the only links between individuals are their brief economic exchanges?
Where at one time in our prehistory we needed to form cooperative bands in order to aid our hunting and gathering activites and thus increase our chances of survival against nature, the seaons, and the elements, today we live a largely sheltered existence where money and material possessions are the tools of survival and measures of success. Whereas before we needed the collective efforts of the clan to meet our daily needs, today we need only the fruit of our own individual labours. Perhaps this is because today a currency exists for free exchange of goods and services, without the need for the personal attachments once required of your tribe-fellows who worked next to you in the fields or the hunt; or, produced the necessities of clothing and tools for which you bartered with like labours of your own? Your interactions with others necessarily needed to be lengthy, up-close and personal. You lived in the same community and knowing who you were depending on had a whole different significance than it does today. When people toil long together they tend to form strong social bonds. And, back in our prehistory, being good was a opportunistic-positive trait that favoured survival and so cooperation took hold. It wasn't until free commerce and trade become ubiquitous before formal religion and worship began to spread. Was this cause, or effect? Probably a bit of both. Like goods and wares, a "message" can also be carried far and wide by caravans. Also, it was during these times that people likely began to recognize that a new force or system of beliefs was needed to help one another adhere to the old ideal of cooperation. Such concepts as "goodness", "charity", "caring for your fellow man" had to be invented since now wealth could be easily acquired simply by taking what you saw another person had. Cooperation had to thus evolve to rely on some external abstract idea or power rather than the previous concrete relationships amongst clansmen. This was necessary for people of that day to survive the economic revolution of their new reality: interclan trade and diminished direct dependence on one another.
In a sense, materialism, the advent of a free market, and a freely tradeable currency has abstracted the hard-to-value barter of handicrafts for labours to a free flow of goods and services, each valued using an abstract economic unit representing effort/work (the redeemable note: dollar, pound, lira, drakhma, peso, etc.)
In such an economic system, everything material has an economic value. But one question we may ask is: do our relationships with others have a monetary value? How much money would it take for you to screw over a stranger? Betray a friend? Steal from a family member? How about divorcing your husband? How about contesting an inheritance in which you felt you were owed more than your siblings?
Does a human life have a specific, defined monetary value? You better believe it. Military, governmental, and even corporate decisions are often made based on notional values placed on human life. And not all people are valued in the same way. Gender, race, age, health, education, salary, and earning potential are all valued monetarily. Have you ever purchased a life insurance policy? How were your premiums calculated?
Governments and militaries do it:
Should we bomb that city full of innocents to get a few insurgents? Sure... they're REALLL bad guys (eg. Falluja) and the innocents are ragheads who are worth very little anyway. (Not my opinion)
Should we drop the bomb on Hiroshima and Nagasaki and kill 500,000 million people for the sake of saving our country from a costly war in terms of money, resources, and our own people? Of course. We can end the war quicker, save perhaps a few thousand of our people and all that economic capacity and resources could be put to better use.
Should we wage war on a country and place a 10 year-long embargo on it, leading to the death of 1 million innocent people to get rid of a dictator that is no longer playing ball on the issue of strategic oil reserves worth billions? You better believe it.
See, opportunity and opportunity cost can both justify war and justify peace. There is nothing contradictory with this. In the final analysis, it is all a cost/benefit tradeoff, and increasingly the costs are measurable with the one universal measuring stick: currency. cold, hard cash.
For some further examples:
How about going for a married guy because he is "generous" or a "good provider" and you have dated nothing but losers? Is having him worth more than finding a new best friend? How often does this happen? Is it statistically significant, or just an anomaly.
Are these acts evil, or good? Or are they neutral and opportunistic? It all depends on your frame of reference, and there are as many view points as there are issues and people.
So, back to the original question... is today's opportunistic milieu favouring increasing "good" or "evil" in people? Well, the draw of money is quite strong and as we can see with today's Y-gen'ers, it's all about the bling, and worshipping of fame for the lifestyle it brings. It's all about the dollar and how you can maximize $$$ while minimizing work. They think they are being clever, but what are they trading in return for the easy dough? What are they giving up when they screw over a friend, or a loved one. Are they simply being "smarter" than the other guy? Or are they simply making it impossible to ever fully trust one another when we know everything and everyone has a price? How will the human race fare when our societies become an "every man for himself" proposition?
So, in a post-hunter/gatherer, post-agrarian, post-industrial world where money is God and wealth the new religion; a world where a human life can be assigned a monetary measure, where does that leave us for the future "advancements" and revolutions to come? What will be ultimate our fate?
For entertainment only: According to HumanForSale.com, the monetary value of my life is $1,612,080. How much is your life worth? http://www.humanforsale.com/
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